This special day of prayer calls us to work for the legal protection of children who are not yet born...
Reflections on the readings for the Day of Prayer for the Legal Protection of Unborn Children (January 22, 2022): 2 SM 1:1-4,11-12,19,23-27; PS 80:2-3,5-7; MK 3:20-21
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and to remember infants who have died by abortion and those whose lives are at risk now and in time to come.
In the decades since the United States Supreme Court Roe v. Wade decision on this date, more than 60 million American infants have died by means of abortion. That stunning landmark decision effectively removed legal protection for the right to life of unborn children. The Catholic Church was one of the very first to speak out against this ruling and the great suffering and loss that would result. This is largely because of the nearly two thousand year old tradition of opposing abortion. The Catechism of the Catholic Church states: “Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person -- among which is the inviolable right of every innocent being to life.”
While many who are not Pro-Life speak of rights to privacy and choice, the Church consistently holds that the right to life must be preeminent. It is also true that women is difficult, even horrific situations, without material, emotional, or other vital support must also remain a priority at all times. Annual Marches on Washington and innumerable local events held around the country have kept this issue in the news since the beginning of opposition to the legalization of abortion. It is necessary for people of all faiths and political backgrounds to come together in respect for human life -- and all life. Concern for the environment and endangered animals has become deeply important to many, as it absolutely should. We need to keep in mind that our Creator wants us to be wise and just stewards of His world. And that must include all persons from conception until natural death. If we cannot care for the most vulnerable, how can we make good and moral decisions about assisted suicide, euthanasia and other threats to God’s people? Let us pray today for ourselves, our communities, and all civil leaders who so greatly influence both laws and lives.
